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	<title>Comments on: Saints Sergius and Bacchus</title>
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		<title>By: duwlkqyb</title>
		<link>http://illegiterati.com/2008/06/20/saints-sergius-and-bacchus/#comment-526</link>
		<dc:creator><![CDATA[duwlkqyb]]></dc:creator>
		<pubDate>Mon, 11 Jul 2011 11:01:59 +0000</pubDate>
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		<description><![CDATA[56fooD  &lt;a href=&quot;http://putzphonwmcg.com/&quot; rel=&quot;nofollow&quot;&gt;putzphonwmcg&lt;/a&gt;]]></description>
		<content:encoded><![CDATA[<p>56fooD  <a href="http://putzphonwmcg.com/" rel="nofollow">putzphonwmcg</a></p>
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		<title>By: Satchel</title>
		<link>http://illegiterati.com/2008/06/20/saints-sergius-and-bacchus/#comment-525</link>
		<dc:creator><![CDATA[Satchel]]></dc:creator>
		<pubDate>Sat, 09 Jul 2011 12:11:59 +0000</pubDate>
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		<description><![CDATA[I found just what I was needed, and it was enettriainng!]]></description>
		<content:encoded><![CDATA[<p>I found just what I was needed, and it was enettriainng!</p>
]]></content:encoded>
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		<title>By: asimplesinner</title>
		<link>http://illegiterati.com/2008/06/20/saints-sergius-and-bacchus/#comment-108</link>
		<dc:creator><![CDATA[asimplesinner]]></dc:creator>
		<pubDate>Sat, 21 Jun 2008 01:11:43 +0000</pubDate>
		<guid isPermaLink="false">http://illegiterati.wordpress.com/?p=50#comment-108</guid>
		<description><![CDATA[The &quot;homosexualization&quot; of ancient hagiographies is odd and ill serves the agendas it most clearly is meant to.  That is to say, straining to foist modern constructs of &quot;gay&quot; (in previous generations seen not as a lifestyle, but just a sexual option in a world that largely saw all folks as hetersexual, with others inclined to &quot;extra curriculars&quot;....) well straining to turn these two into pre-modern boyfriends on the evidence of how close they were...  

I can&#039;t help but wonder if that won&#039;t backfire if and when heterosexual men who nowadays might share a close friendship with a co-religionist scratch their head and say rather bluntly &quot;So being good friends with someone you face persecution alongside means it is safe to assume they are homosexual lovers?&quot;  

RE the &quot;gayness&quot; of: &lt;I&gt;“Behold, how good and how pleasant it is for brethren to dwell together in unity!” &lt;/I&gt;... You may want to take a quick look-see at Psalm 133, verse 1.]]></description>
		<content:encoded><![CDATA[<p>The &#8220;homosexualization&#8221; of ancient hagiographies is odd and ill serves the agendas it most clearly is meant to.  That is to say, straining to foist modern constructs of &#8220;gay&#8221; (in previous generations seen not as a lifestyle, but just a sexual option in a world that largely saw all folks as hetersexual, with others inclined to &#8220;extra curriculars&#8221;&#8230;.) well straining to turn these two into pre-modern boyfriends on the evidence of how close they were&#8230;  </p>
<p>I can&#8217;t help but wonder if that won&#8217;t backfire if and when heterosexual men who nowadays might share a close friendship with a co-religionist scratch their head and say rather bluntly &#8220;So being good friends with someone you face persecution alongside means it is safe to assume they are homosexual lovers?&#8221;  </p>
<p>RE the &#8220;gayness&#8221; of: <i>“Behold, how good and how pleasant it is for brethren to dwell together in unity!” </i>&#8230; You may want to take a quick look-see at Psalm 133, verse 1.</p>
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